Photo illustration by Jean Stimmell
Photo illustration by Jean Stimmell Credit: Photo illustration by Jean Stimmell

Does our best hope lie in the past? Although pundits warn that our wasteful, consumer civilization is unsustainable, we still revel in measuring our well-being by how quickly we can grow our gross national product. We even have the gall to elect an avaricious real estate developer as our president.

However, down deep we know end times are coming. Itโ€™s almost come down to flipping a coin: nuclear incineration or climate annihilation.

Just as we, as individuals, avoid at all costs the unpleasant fact that we will die, we appear to have the same kind of denial about our nationโ€™s fate and that of the world.

Like it or not, the writing is on the wall.

Nuclear weapons proliferate around the world at the service of a new crop of tin-pot despots, spewing schoolyard macho rhetoric, egging one another on to light the fuse of nuclear war, resulting in the atomic doomsday clock ticking down to 2ยฝ minutes from midnight. Meanwhile hurricanes of unheard-of intensity and frequency batter our coasts while forest fires rage out of control in the West.

No wonder we are in denial: Getting bombed back to the Stone Age or thrown back there by Mother Nature is the stuff of our worst nightmares.

Recently, several books suggest a kinder, gentler transition โ€“ a back-to-the-future scenario where we voluntarily return to a simpler, sustainable way of life using the lifestyle of the bushmen of Africa as a role model.

What we call the bushmen are more properly referred to as the Kloisan. They may be the first humans to inhabit the Earth and have lived sustainably, at one with nature, for at least the last 150,000 years, a length of time unfathomable to us.

It turns out the Kloisan lifestyle is not such a bad way to live. They have to work only about 15 hours a week. They live complex lives with deep meaning, attuned to nature and highly skilled, a necessity in order to thrive in harsh desert conditions.

James Scott, professor of political science at Yale, suggests โ€œthe step-down in complexity between hunting and gathering and domesticated agriculture is as big as the step-down between domesticated agriculture and routine assembly work on a production line.โ€

Antropologist Marshall Sahlins has characterized hunter-gatherers as โ€œthe gurus of a โ€˜Zen road to affluenceโ€™โ€ through which they were able to enjoy โ€œunparalleled material plenty โ€“ with a low standard of living.โ€ He reasoned that hunter-gatherers were content by the simple expedient of not desiring more than their environment could provide.

Here, it seems are people โ€“ egalitarian, honest, peaceful, free โ€“ who are living in harmony with their natural environment, unconcerned with material wealth. Another quality they possessed, we now yearn for, is mindfulness: They lived their lives in the present, trusting that providence would provide.

James Suzman, author of Affluence Without Abundance, seconds what Sahlins writes, hoping that we, like our hunter-gatherer forebears, might learn to be satisfied with having fewer needs more easily met, and in doing so break out of our destructive spiral of endless growth and development.

After all, โ€œif so much of our speciesโ€™ history was spent hunting and gathering, mustnโ€™t there surely still be something of the hunter-gatherer in all of us.โ€

Unfortunately, at present, itโ€™s almost impossible to conceive of us consumer-addicted Americansโ€™ making even a token shift toward such a sustainable lifestyle.

Yet Suzman notes another fundamental aspect of Kloisan society that appears even more unattainable: โ€œa fiercely egalitarian society where profitable exchange, hierarchy and significant material inequality were not tolerated.โ€

Okay, I admit that we are not going to morph into sustainable folks overnight. But, as a first step, we could strive to reduce the extreme inequality in our country โ€“ not seen since the robber barons of the 19th century rode roughshod over we, the people, and our government.

One might argue that such a solution is impossible to achieve because of the increasing polarization in our country. Actually, thatโ€™s the best reason to make it happen. Recent studies have shown that polarization rises in lockstep with income inequality.

Trump and his band of plutocrats, of course, are pushing a different solution: big tax cuts to the wealthy to be paid for by further slashing our safety net, including deep cuts to Medicaid and Medicare โ€“ which, of course, will only increase the divide between rich and poor.

All of this is happening at a terrible cost. While our would-be emperor tweets, Rome is burning.

God have mercy on us all.

(Jean Stimmell is a semi-retired psychotherapist living with the two women in his life, Russet the artist and Coco the Plott hound, in Northwood. He blogs at jeanstimmell.blogspot.com.)